The cause of reparations is having a moment of resurgence in the United States. Author and journalist Ta-Nehisi Coates reinvigorated the idea in a sweeping and influential essay, “The Case for Reparations,” published in The Atlantic in 2014. In 2016, after more than a decade of rigorous investigation, the United Nations’ Working Group of Experts on People of African Descent determined that “past injustices and crimes against African Americans need to be addressed with reparatory justice.” In the United States, the term reparations is most associated with the idea of compensation for slavery, but the idea has also been explored by Coates and others as an integral part of redressing racial discrimination and injustice in our own times.
We’re thrilled to welcome Josie Walker to our team as our Eastern North Carolina Project Coordinator for FaithLands, a coalition-led initiative that supports faith communities in making lands available for sustainable, agroecological farming, especially to those in society marginalized by virtue of class, race, gender, economic status, and other factors.
The Earthseed Land Collective was formally established in 2012 by a group of black and brown farmers and social justice organizers. All in their 30s and early 40s at the time of its founding, the group currently includes seven founding members. Over the past decade, they have sought to establish a stable land base for their families and an equally grounded, self-sustaining, and welcoming hub for community building, particularly among farmers of color and food justice advocates…
In the United States today, 98% of farmland is owned by white people. That raises some critical questions. Namely, how can we in the land trust community—historically white-led and governed—achieve racial equity and social justice in our work for land access for the next generation of farmers? In our latest post, we reflect on how the Racial Equity Institute’s “Groundwater Approach” provides a powerful framework for understanding racial inequity and creating systemic change.
We commissioned and presented a new poster to visually explain how we’ve mapped out the structure of an agrarian commons and engaged in discussions with a number of legacy farmers who expressed interest. Check out our new Agrarian Commons poster (version 1.0) and let us know what you think!
We hope you’ve been enjoying the changing of the seasons. We’re looking forward to the crackle of leaves and harvests of autumn—and to the many upcoming events where we’ll have the opportunity to meet and share more on our work to create a Agrarian Commons. As we travel the land, meeting with farmers and communities, we’ve been sharing our vision and documenting successful stories that inform our approach to land stewardship and equity…
Fordhall Farm shows how enterprising young farmers can engage with the community, mutualise the land and put it into trusteeship using the Industrial and Provident Society structure, raise the purchase capital from members and balance community access rights with farming needs. Ben and Charlotte Hollins were given a Schumacher Award in October 2006.
The National Trust of England is the country’s largest owner of farmland. Agricultural land is one aspect of the organization’s conservation goals. Established in the late 1800s, with a vision for preserving the nation’s heritage and open spaces, the charity organization has continued to uphold the value of their founders. Originally established as an Association not-for-profit in 1884, the trust was soon after given more solidity through various acts of British Parliament. The organization remains independent of government and relies on grants, donors and other sources of income, rather than direct government subsidy. Some of the funds come from admission to and products from the trusts Home Farm as well as other preserved historic estates.
Black farmers have developed countless creative and enduring responses to the challenges of discrimination and disinvestment in US agriculture. Far too many of the initiatives led by Black farmers in the past did not thrive due in part to a hostile social and political climate that devalued and discouraged their efforts. The continued work of organizations such as the Federation of Southern Cooperatives helps ensure that the innovative approaches to land ownership and agricultural production developed by Black farmers will be recognized and documented, as well as carried forward by future generations. We still have much to learn from the history of Black farmers in America.
Concepts such as agroecology, biodynamics, permaculture, food miles, food deserts, food justice, and local food have all proliferated in both popular and scholarly venues over the past ten to fifteen years. Such a sustainable agriculture gestalt is vibrant and worthy of more sustained discussion and critical attention. In this spirit, “The Spirit of Sustainable Agriculture” aims to bring together farmers, religious and spiritual leaders, and academics, respectively, to join in a robust and stimulating discussion about the spirit of sustainable agriculture, delineating its past, celebrating and investigating its present, and theorizing its future.